The author of this text, Ibn Qudamah al Maqdisi is considered not just a master of hanbali fiqh, rather he is rightly considered a master of comparative fiqh as his magnum opus al Mughni clearly shows. Succinct and concise, this text is an ideal starting point to study the fiqh of Salah. This fact alone is sufficient to demonstrate the importance of studying and mastering this course.
It is unanimous that anal intercourse is haram. But the question is does this refer only to male genital parts.
The words used in fiqh books in the context of coitus or its prohibition such as ityaan "copulation" and eelaaj "penetration" generally denote penetration of the penis. However, the question may be answered by replacing the words "anal intercourse" with "normal intercourse at the time of menses.
Yet "enjoyment of the rear dubur without penetration eelaaj is licit" [see further down], and Allah knows best. When the actual details of oral sex have been described to them, they plainly say it is haram unlawful.
As for the implicit fatwas to that effect they are countless.
The basic ruling is licitness from head to toe except for anal intercourse, and also except genital intercourse at the time of menses, all provided harm is avoided, as spelled out in the Reliance of the Traveller m5.
Following are several examples. Hujjat al-Islam Imam al-Ghazzali himself rahimahullah said in the Ihya - on which Hartford sometimes relies at the exclusion of standard fiqh or hadith sources: What is the status of coitus between the buttocks?
The prohibited in sexual intercourse between spouses is the penetration of the penis into the anal opening. As for enjoying what is short of this such as the buttocks, it is not prohibited, in fact, all other than that is allowed. It was published in Cairo at the Sharafiyya press ed.
However, readers of chapter 23 titled "Concerning the man's coitus in other than the vagina" will not find any mention of oral sex other than the vague general statement in its first sentence: We now turn to the permissibility of looking at the [wife's] pudendum faraj Because one of its chains in the Sunan looks good - as stated by Ibn al-Salah - al-Suyuti hesitated to rule it a forgery in al-La'ali'.
The Maliki fatwa on the licitness of oral stimulation is confirmed by Imam al-Qurtubi in his Tafsir for Surat al-Nur 24verse Al-Qurtubi, unlike Ibn al-Qattan, does not consider it a hyperbole.
The Scholars al-nas have two positions concerning the licitness of the man looking at the woman's pudendum. One is that it is licit, because if it is licit for him to enjoy it then a fortiori to look at it.
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