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And in the Muwatta of Imam Malik one finds: Umar asked after various people, and he informed him. A man has become a kafir after his Islam. I was not present and I did not order it and I am not pleased since it has come to me!
For example, here the phrase "one who reverts from Islam and leaves the Muslims" is changed to "one who goes forth to fight Allah and His Apostle": In Qisas for murder, a married person who commits illegal sexual intercourse and the one who reverts from Islam apostate and leaves the Muslims.
The reason to kill an apostate is only with the intent to eliminate the danger of war, and not for the reason of his disbelief. The punishment of disbelief is far greater with God. Therefore, only such an apostate shall be killed who is actively engaged in war; and usually it is a man, and not Corporal punishment essay outline woman.
For the same reason, the Holy Prophet has forbidden to kill women. And for this very reason, an apostate female could be killed if she in fact instigates and causes war by her influence and armed force at her disposal.
She is not killed because of her apostasy, but for her creating disorder through war on earth. At a human rights conference at Mofid University in QomAraki stated that "if an individual doubts Islam, he does not become the subject of punishment, but if the doubt is openly expressed, this is not permissible.
Execution of a Moroccan Jewess Sol Hachuel a painting by Alfred Dehodencq Proselytization and apostasy of Muslims to leave Islam and join another religion is considered a religious crime by many writers. If he does not regret, he will be killed according to rights and obligations of the Islamic law.
Apostates who are men must be killed, states the Hanafi Sunni fiqh, while women must be held in solitary confinement and beaten every three days till they recant and return to Islam.
Both men and women apostates deserve death penalty according to the traditional view of Sunni Maliki fiqh. After the wait, execution is the traditional recommended punishment for both men and women apostates. Execution is traditional recommended punishment for both genders of Muslim apostates.
Male apostates must be executed, states the Jafari fiqh, while a female apostate must be held in solitary confinement till she repents and returns to Islam. This principle was upheld "even in extreme situations", such as when an offender adopts Islam "only for fear of death", based on the hadith that Muhammad had upbraided a follower for killing a raider who had uttered the shahada.
In case the apostate is not executed, such as in case of women apostates in Hanafi school, the person also loses all inheritance rights. The Hanafi jurist Sarakhsi also called for different punishments between the non-seditious religious apostasy and that of seditious and political nature, or high treason.
Abu Hanifa and his followers refused the death penalty for female apostates, supporting imprisonment until they re-embrace Islam. Hanafi scholars maintain that a female apostate should not be killed because it was forbidden to kill women under Sharia. He wrote, "Apostasy is not what gets one killed.
While he initially faced the death penalty, he was eventually released as he was deemed mentally unfit to stand trial.
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